Rely On Him

 

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Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God” (Isa. 50:10

What shall the believer do in times of darkness — the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness.

What shall the believer do in times of darkness?  Let him trust in the name of the Lord, and rely upon his God.” The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, “When you’re rattled, don’t rush”; in other words, “When you don’t know what to do, don’t do it.” When you run into a spiritual fog bank, don’t tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings.

We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and yon in a vain effort to find some way of escape out of a dark place of trial, where Divine providence has put us, the Lord can do nothing for us.

The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love. He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road.

Remember we are never without a pilot when we know not how to steer.

 

“Hold on, my heart, in thy believing–
The steadfast only wins the crown;
He who, when stormy winds are heaving,
Parts with its anchor, shall go down;

But he who Jesus holds through all,
Shall stand, though Heaven and earth should fall.

“Hold out! There comes an end to sorrow;
Hope from the dust shall conquering rise;
The storm foretells a summer’s morrow;
The Cross points on to Paradise;

The Father reigneth! cease all doubt;
Hold on, my heart, hold on, hold out.”

Unknown

Cathey Lynn

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Providence of Loss

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After a while, the stream dried up because there had been no rain in the land. (1 Kings 17:7)
The education of our faith is incomplete if we have not learned that there is a providence of loss, a ministry of failing and of fading things, a gift of emptiness. The material insecurities of life make for its spiritual establishment. The dwindling stream by which Elijah sat and mused is a true picture of the life of each of us. “It came to pass … that the brook dried up”–that is the history of our yesterday, and a prophecy of our morrows.
In some way or other we will have to learn the difference between trusting in the gift and trusting in the Giver. The gift may be good for a while, but the Giver is the Eternal Love.
Cherith was a difficult problem to Elijah until he got to Zarephath, and then it was all as clear as daylight. God’s hard words are never His last words. The woe and the waste and the tears of life belong to the interlude and not to the finale.

Had Elijah been led straight to Zarephath he would have missed something that helped to make him a wiser prophet and a better man. He lived by faith at Cherith. And whensoever in your life and mine some spring of earthly and outward resource has dried up, it has been that we might learn that our hope and help are in God who made Heaven and earth.

Perchance thou, too, hast camped by such sweet waters, 
And quenched with joy thy weary, parched soul’s thirst; 
To find, as time goes on, thy streamlet alters 
From what it was at first.
Hearts that have cheered, or soothed, or blest, or strengthened; 
Loves that have lavished so unstintedly;
Joys, treasured joys–have passed, as time hath lengthened, 
Into obscurity.
If thus, ah soul, the brook thy heart hath cherished 
Doth fail thee now–no more thy thirst assuage–
If its once glad refreshing streams have perished, 
Let HIM thy heart engage.
He will not fail, nor mock, nor disappoint thee; 
His consolations change not with the years; 
With oil of joy He surely will anoint thee, 
And wipe away thy tears.
-~J. Denham. Smith
Cathey Lynn

Way Of Faith

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And after the earthquake a fire; and after the fire a sound of gentle stillness” (1 Kings 19:12.

A soul, who made rapid progress in her understanding of the Lord, was once asked the secret of her easy advancement. She replied tersely, “Mind the checks.”

And the reason that many of us do not know and better understand Him is, we do not give heed to His gentle checks, His delicate restraints and constraints. His is a still, small voice. A still voice can hardly be heard. It must be felt. A steady, gentle pressure upon the heart and mind like the touch of a morning zephyr to your face. A small voice, quietly, almost timidly spoken in your heart, but if heeded growing noiselessly clearer to your inner ear.

His voice is for the ear of love, and love is intent upon hearing even faintest whispers. There comes a time also when love ceases to speak if not responded to, or believed in. He is love, and if you would know Him and His voice, give constant ear to His gentle touches. In conversation, when about to utter some word, give heed to that gentle voice, mind the check and refrain from speech.

When about to pursue some course that seems all clear and right and there comes quietly to your spirit a suggestion that has in it the force almost of a conviction, give heed, even if changed plans seem highest folly from standpoint of human wisdom.

Learn also to wait on God for the unfolding of His will. Let God form your plans about everything in your mind and heart and then let Him execute them. Do not possess any wisdom of your own. For many times His execution will seem so contradictory to the plan He gave. He will seem to work against Himself. Simply listen, obey and trust God even when it seems highest folly so to do. He will in the end make “all things work together,” but so many times in the first appearance of the outworking of His plans,

“In His own world He is content
To play a losing game.”

So if you would know His voice, never consider results or possible effects. Obey even when He asks you to move in the dark. He Himself will be gloriously light in you. And there will spring up rapidly in your heart an acquaintanceship and a fellowship with God which will be overpowering in itself to hold you and Him together, even in severest testings and under most terrible pressures

 

Cathey Lynn

Alone In The Desert

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And he took them, and went aside privately into a desert place (Luke 9:10).

In order to grow in grace, we must be much alone. It is not in society that the soul grows most vigorously. In one single quiet hour of prayer it will often make more progress than in days of company with others. It is in the desert that the dew falls freshest and the air is purest.
–Andrew Bonar

 

“Come ye yourselves apart and rest awhile,
Weary, I know it, of the press and throng,
Wipe from your brow the sweat and dust of toil,
And in My quiet strength again be strong.

“Come ye aside from all the world holds dear,
For converse which the world has never known,
Alone with Me, and with My Father here,
With Me and with My Father not alone.

“Come, tell Me all that ye have said and done,
Your victories and failures, hopes and fears.
I know how hardly souls are wooed and won:
My choicest wreaths are always wet with tears.

“Come ye and rest; the journey is too great,
And ye will faint beside the way and sink;
The bread of life is here for you to eat,
And here for you the wine of love to drink.

“Then fresh from converse with your Lord return,
And work till, daylight softens into even:
The brief hours are not lost in which ye learn
More of your Master and His rest in Heaven.”

Unknown

Cathey Lynn

The Still Hour

 

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I will give myself unto prayer (Psalms 109:4).

We are often in a religious hurry in our devotions. How much time do we spend in them daily? Can it not be easily reckoned in minutes? Who ever knew an eminently holy man who did not spend much of his time in prayer? Did ever a man exhibit much of the spirit of prayer, who did not devote much time in his closet?

Whitefield says, “Whole days and weeks have I spent prostrate on the ground, in silent or vocal prayer.” “Fall upon your knees and grow there,” is the language of another, who knew whereof he affirmed.

It has been said that no great work in literature or science was ever wrought by a man who did not love solitude. We may lay it down as an elemental principle of religion, that no large growth in holiness was ever gained by one who did not take time to be often, and long, alone with God.

‘Come, come,’ He saith, ‘O soul oppressed and weary,
Come to the shadows of my desert rest;
Come walk with Me far from life’s babbling discords,
And peace shall breathe like music in thy breast.’

@wearywithsorrow

Who Am I?

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Ecclesiastes 3 10-15

(10) I have seen the travail, which God hath given to the sons of men to be exercised in it. (11) He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. (12) I know that there is no good in them, but for a man to rejoice, and to do good in his life. (13) And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. (14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. (15) That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

Among the mysteries that everybody must face is “Who am I?” and “Why am I here?” Another version of those questions is “Why was I born?” A partial but probably unsatisfying answer is that, unless God calls and reveals Himself to a person, he will never find the clear, detailed answer. Thus, Solomon states in verse 11, “No one can find out the work that God does from beginning to end.” So that the called, those to whom God has revealed Himself, are thoroughly convinced of the great gift God has given them, a fuller version of this declaration appears in Ecclesiastes 8:17:

Then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

God undoubtedly planned much of this blindness. This does not mean that people will never hear the answer to “Why was I born?” in their lifetimes. But unless God is directly involved in calling them for His purposes, their hearing the simple and plain truth of it will not have the life-changing impact needed to change the direction of their lives. A person must be gifted by His calling (Matthew 13:10-17).

God has given everyone a spirit and a sense of eternity, enabling people to think both backward and forward in time. Men innately know that there is more to life than what they experience physically. However, they do not grasp the precise connection between their awareness of eternity and their present physical lives. They do, however, vaguely grasp that somehow the immortality they envision has some connection with what they are experiencing in the present. However, this is greatly botched, and misunderstanding is universal. The most common assumption is that we already possess it. But, if linked with revealed truth as God intended, it greatly aids people in thinking about the past concerning God’s creative powers, His purpose, His sovereignty over all things, and how the individual fits into the present and future.

God has given gifts to all humanity, but only those called by Him are given more detailed and true explanations that will build their faith, enabling them to live by it. Unless God gives the details, we are all much like terribly near-sighted people who more or less feel their way along. Until they are called, the grand design that God is working out escapes their fuller comprehension, making the answer about who we are elusive.

The instruction in Ecclesiastes 3:10-15 encourages us to be content and patient. It is a reflection on and a reminder of the importance of what He already said about gifts in Ecclesiastes 2:24-26. We should be thankful and rejoice in what we already have because what we have is wonderful. Without directly stating a clear “why,” Solomon gently implies that God will add understanding as we are able to make good use of it

@wearywithsorrow

I Do Not Understand

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Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” (John 11:40).

Mary and Martha could not understand what their Lord was doing. Both of them said to Him, “Lord, if thou hadst been here, my brother had not died.” Back of it all, we seem to read their thought: “Lord, we do not understand why you have stayed away so long. We do not understand how you could let death come to the man whom you loved. We do not understand how you could let sorrow and suffering ravage our lives when your presence might have stayed it all. Why did you not come? It is too late now, for already he has been dead four days!” And to it all Jesus had but one great truth: “You may not understand; but I tell you if you believe, you will see.”

Abraham could not understand why God should ask the sacrifice of the boy; but he trusted. And he saw the glory of God in his restoration to his love. Moses could not understand why God should keep him forty years in the wilderness, but he trusted; and he saw when God called him to lead forth Israel from bondage.

Joseph could not understand the cruelty of his brethren, the false witness of a perfidious woman, and the long years of an unjust imprisonment; but he trusted, and he saw at last the glory of God in it all. Jacob could not understand the strange providence which permitted the same Joseph to be torn from his father’s love, but he saw the glory of God when he looked into the face of that same Joseph as the viceroy of a great king, and the preserver of his own life and the lives of a great nation.

And so, perhaps in your life. You say, “I do not understand why God let my dear one be taken. I do not understand why affliction has been permitted to smite me. I do not understand the devious paths by which the Lord is leading me. I do not understand why plans and purposes that seemed good to my eyes should be baffled. I do not understand why blessings I so much need are so long delayed.

We do not have to understand all God’s ways with us. God does not expect you to understand them. You do not expect your child to understand, only believe. Some day we will see the glory of God in the things which we do not understand.

 

“If we could push ajar the gates of life,
And stand within, and all God’s working see,
We might interpret all this doubt and strife,
And for each mystery could find a key.

“But not today. Then be content, poor heart;
God’s plans, like lilies pure and white, unfold.
We must not tear the close-shut leaves apart–
Time will reveal the calyxes of gold.

“And if, through patient toil, we reach the land
Where tired feet, with sandals loosed, may rest,
When we shall clearly know and understand,
I think that we shall say, ‘God knew best.”‘

Unknown

@wearywithsorrow

 

God’s Time

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2 Peter 3: 8-9

8) But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (9) The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

The overrall subject is the return of Jesus Christ. When Peter wrote this, there were stirrings within the church that the second coming had already occurred.

The apostles thought the return of Jesus Christ would happen within their lifetimes because they did not fully understand God’s timeframe. Undoubtedly, people were becoming discouraged because they felt that matters were going awry in their world. They were frightened, anxious, and in pain, crying out, “How long, O Lord?” They were becoming impatient, and it seemed that everything was continuing as it had, and nothing was changing except for the worse. Some were becoming so discouraged that they were leaving the church.

So Peter writes that the Lord is not slack concerning His promise. God does not lie; He will send His Son to this earth. However, He is being very patient, and this is Peter’s emphasis.

What kind of a plan could God devise that would produce the best in terms of character and the most in terms of the number of children who inherit His Kingdom? How could He be merciful and forgiving without being merely indulgent? What could He use as points of reference that would motivate people to continue to strive toward the conclusion of His purpose once He had mercifully forgiven them?

“That with the Lord one day is as a thousand years, and a thousand years as one day” indicates that God does not look at time as we do. To us, time is very pressing because we realize we will live only about seventy years. As we get older, the fact of death becomes an increasingly clearer reality. When we are twenty, we hardly ever think about death unless somebody close dies. But as we age, we think about death more frequently. Our bodies start running down. We do not have the vigor, the energy, the vitality, or the strength we used to have. We are aware of these things because we begin to feel them slip away. It becomes easier for us to become impatient because we have so many things we want to do and accomplish, yet time keeps flying by.

With God, though, time is not so critical. If a thousand years with God is as a day, how much is seventy years, the life of a human being? Nothing more than the blink of an eye. How many blinks of an eye—human lifetimes—end every day? Tens of thousands of them! Blink—they are gone, but they experienced every second of their lives. They were born and played through childhood. They went to school. They became adult men and women. They married and raised families. They watched their children grow up. They fought wars. They endured droughts and famines, diseases, and depressions. They watched death approaching, and they died. All this—a blink of an eye to God.

We cannot begin to grasp the enormity of what God is doing until we begin to consider the scope of the thousands of years that have already passed and the billions of lives that have been lived. We must begin to look at the much bigger picture yet retain a human perspective of time and life, understanding that, to God, time means almost nothing because He has power over life and death. Vast and awesome is the scope of what God is working out, but we need to look at what is going on through the understanding God has given us of Himself.

@wearywithsorrow

Listening For God

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Where there is no vision, the people perish” (Prov. 29 :18).

Waiting upon God is necessary in order to see Him, to have a vision of Him. The time element in vision is essential. Our hearts are like a sensitive photographer’s plate; and in order to have God revealed there, we must sit at His feet a long time. The troubled surface of a lake will not reflect an object.

Our lives must be quiet and restful if we would see God. There is power in the sight of some things to affect one’s life. A quiet sunset will bring peace to a troubled heart. Thus the vision of God always transforms human life.

Jacob saw God at Jabbok’s ford, and became Israel. The vision of God transformed Gideon from a coward into a valiant soldier. The vision of Christ changed Thomas from a doubting follower into a loyal, devout disciple.

But men have had visions of God since Bible times. William Carey saw God, and left his shoemaker’s bench and went to India. David Livingstone saw God, and left all to follow Him through the jungles of dark Africa. Scores and hundreds have had visions of God, and are today in the uttermost parts of the earth working for the speedy evangelization of the heathen.

 

“There is hardly ever a complete silence in the soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear the whisperings of God. He is always whispering to us, only we do not hear, because of the noise, hurry, and distraction which life causes as it rushes on.”
–F. W. Faber

@wearywithsorrow

 

The Creator of The World

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John 17:5 “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.”

The celestial glory that Jesus had from the beginning was temporarily hidden (veiled), during His earthly life. At the ascension of Christ, Jesus was both glorified and transfigured.

It is interesting to contrast the post-resurrection appearances of Christ with the post-ascension revelations. In the former, Christ often concealed His glory to the point that He was not recognized, such as by the disciples at Emmaus (Luke 24:16; 31), or by Mary Magdalene who thought He was the gardener (20:14).

The post-ascension revelations involve His radiant appearance. The difference between John’s meeting with Christ (in John 21), and in (Revelation 1), was that of seeing the Resurrection body, not glorified, and of later seeing the transformed and celestial body glorified.

For the Creator of the world to be housed in a body of flesh, had to be a terrible come- down. This had all been planned from the beginning to restore fallen man to fellowship with the Father. The first flesh man (Adam), had failed. This is why it was necessary for Jesus to take on the form of flesh.

The second Adam (Jesus), would restore mankind to full fellowship with God.

1 Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”

1 Corinthians 15:45 “And so it is written. The first man Adam was made a living soul; the last Adam was made a quickening spirit.”

John 3:6 “That which is born of flesh is flesh: and that which is born of the Spirit is spirit.”

The glory of the Father is in the Son. The Son will return to His original glory in heaven, and we will join Him there.

Someday Christians will also be glorified together with Christ (Romans 8:17).

 

Verses 6-10 “thine they were”. This phrase sums up all of Jesus’ ministry, including the cross that was just hours away. Again, the Son emphasized that those who believed in Him were given by the Father. “They are thine” (verse 9), is a potent assertion that before conversion, they belonged to God (6:37).

That is true because of God’s election. They were chosen before the foundation of the world (Eph. 1:4), when their names were written in the Lamb’s book of life (Rev. 17:8 and Acts18:10), where God says He has many people inCorinth who belong to Him but are not yet saved.

Acts 18:10 – “For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.”

Note: This is an opportune time as a teachable moment to show an example of the “predestination” of God’s elect. God had appointed many people in Corinth for salvation, who had not yet heard the gospel (13:48, Romans 10:13-15). The effect of Paul’s preaching would be to bring the elect to faith (Titus 1:1).

@wearywithsorrow