This Moment

I may never see tomorrow, there’s no written guarantee,and things that happened yesterday belong to history.
I can not predict the furture and I can not change the past.I have just the present moment, I must treat it as my last.

I must use this moment wisely for it soon will past away,and be lost to me forever as apart of yesterday.I must exercise compassion, help the fallen to their feet. Be a friend unto the friendless make an empty life complete. I must make this moment precious for it will not come again,and I can never be content with the things that might have been.

Kind words I fail to say on this day, may never be unsaid. For I know not how short may be the path that lies ahead.The unkind things I do today may never be undone,and friendships that I fail to win may never more be won.

I may not another chance on bended knees to pray, and thank my God with humble heart for giving me this day.
I may never see tomorrow, but this moment is my own.It’s mine to use or cast aside the choice is mine alone.

I have just this precious moment in the sunlight of today,where the dawning of tomorrow meets the dusk of yesterday

Cathey Lynn

Loving Your Enemies

David has two opportunities to strike down Saul stealthily, and in (1 Samuel 24), we read about the first of those two opportunities. Here, Saul enters a cave to relieve himself, but he chooses the very cave where David and his men are hiding from him (1 Sam. 24:3). As Saul does his business, David’s men prompt him to kill Saul, but David refuses to do as they say, and David’s actions here are helpful as we strategize how to fight our own temptations to sin.

Most importantly, David refuses to listen to justifications for sin by recognizing that they are merely half-truths. David’s men quote him Yahweh’s own promises to David, urging him to kill Saul by saying, “Here is the day of which the LORD said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you’” (1 Sam. 24:4). Certainly, Yahweh had given David’s enemies into his hand again and again, but David knows that Saul is still the rightful king of Israel. Yes, David had been anointed as the next king of Israel (1 Sam. 16:13), but Saul had also been anointed: “The LORD forbid that I should do this thing to my lord, the LORD’s anointed, to put out my hand against him, seeing he is the LORD’s anointed” (1 Sam. 24:6). Even something as innocent as cutting off a corner of Saul’s robe strikes David’s conscience afterward, since it represents an attack on Yahweh’s anointed one (1 Sam. 24:5).

Similarly, we can appropriate David’s logic to fight temptations to mistreat other people when we remember that they are created in the image of God. David fought his own temptations by preaching to himself the reality that Saul was the anointed king of Israel, so to sin against Saul would be to sin against the one who had anointed him—Yahweh himself. When we sin against other people, we also sin against Yahweh, the one who made those people in his own image.

Remarkably, God uses David’s mercy to bring Saul to repentance—not a lasting repentance, as we will see, but nevertheless Saul acknowledges his own sin here and praises David’s righteousness in sparing his life (1 Sam. 24:16–22). In the same way, we should remember the way that God brought us to repentance—not through threats and vengeance, but through mercy, as Jesus Christ came not to kill but to be killed in our place for our sin—so that we might become the righteousness of God. For this reason, Paul urges us not to be quarrelsome but kind and gentle to the people who persecute us in the hopes that “God may perhaps grant them repentance leading to a knowledge of the truth” (2 Tim. 2:25).

How might you love your enemies better?

Cathery Lynn

Though I Have Not Seen


Blessed are they that have not seen, and yet have believed(John 20:29).

How strong is the snare of the things that are seen, and how necessary for God to keep us in the things that axe unseen! If Peter is to walk on the water he must walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying.

God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform.

That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith.

I do not ask that He must prove
His Word is true to me,
And that before I can believe
He first must let me see.
It is enough for me to know
‘Tis true because He says ’tis so;
On His unchanging Word I’ll stand

And trust till I can understand.

Cathey Lynn

It’s All About Jesus


John 7:17 “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

If any man will do God’s will, He shall know the truth. Jesus is telling them here, that just knowing the letter of the law is not enough; they must know the Giver of the law. They must be willing for God’s will to be done in their lives.

You could memorize every word in the Bible; but it would do you no good, unless you allowed God to open your understanding to His Word. Jesus says “If you are truly in right standing with God and His Word, then you know that I am of God.”

You see, the entire Bible is all about Jesus Christ. He is the theme of the Old Testament and the New Testament.

Those who are fundamentally committed to doing the will of God will be guided by Him in the affirmation of His truth. God’s truth is self-authenticating through the teaching ministry of the Holy Spirit.

In short, if you are not filled with the Holy Spirit and are led and guided by Him, you are not a Christian.

Cathey Lynn


In the interactions of David, Saul, and Jonathan, 1 Samuel 23 teaches us much about the nature of true kingship. We learn here what God’s true king should look like—and what it would look like for us to identify with that king covenantally.

David, for his part, has committed himself to protecting the people of Israel from their enemies, regardless of the cost to himself. When David hears that the Philistines have attacked the people of the city of Keilah, he urgently inquires of Yahweh, and Yahweh sends him immediately to their defense (1 Sam. 23:1–5). David is doing what the king of Israel should do by intervening without hesitation as a mighty warrior in defense of his people.

Nevertheless, this act is not without danger for David—and not merely danger from the Philistines with whom he is battling. Once Saul finds out David has come to Keilah, Saul sets out to kill him. David inquires again of Yahweh and learns that the people of Keilah will hand him over to Saul, regardless of the fact that he has just saved their lives (1 Sam. 23:10–12). The rest of 1 Samuel, until the point that Saul dies, is summarized in 1 Samuel 23:14: “And Saul sought him every day, but God did not give him into his hand.”

In this light, it is interesting to read Jonathan’s understanding of his relationship to David. Jonathan knows that he will not be king and that David will be king, despite the fact that Jonathan is the current prince of Israel. In this thought, Jonathan takes joy, saying to David, “You shall be king over Israel, and I shall be next to you” (1 Sam. 23:17). Where Jonathan’s father sees David’s kingship as a threat, Jonathan sees David’s kingship as his hope and his joy, so he enters into a covenant with David yet again (1 Sam. 23:18).

In this story, a picture of Jesus is emerging. Jesus, like David, was the rightful king of Israel, but his own people did not receive him (John 1:11)—and more than that, his own people handed him over to be crucified according to the prompting of the religious leaders, who wanted to cling to their power and influence in Israel. We, then, are called to follow in the footsteps of Jonathan, so we must renounce any claim to the thrones of our lives—Jesus must increase, and we must decrease (John 3:30). Let us put our old, sinful desires to death, so that we may embrace Jesus as king through faith in the covenant he made with his broken body and shed blood.

And in this, we find our hope: if we endure with Jesus in the suffering we face in this life, we will most assuredly also reign with him through eternity (2 Timothy 2:12

Cathey Lynn

Calling of Abraham


Genesis 12 1-3

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee: (2) And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: (3) And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

To understand fully what Godhas done, it is necessary to go back to the beginning to see His purposes in choosing Israel. Israel’s beginning occurs, not with Jacob, but with the calling of Abraham.

God’s final remark in verse 3 is the most fundamental reason God chose Abraham, and thus Israel and his descendants: to bless mankind in the Person of Jesus Christ. Christ is the center, the focus, of everything. He is the end or the goal of the law (Romans 10:4), the One toward whom the whole Old Testament was written (Galatians 3:24; seeLuke 24:44). As Paul puts it, to us He “is all and in all” (Colossians 3:11; seeEphesians 1:23).

Physically, Jesus had to descend from some line of humanity. Abraham, who was himself descended from those who had been faithful to God in earlier times, possessed special qualities that pleased Him. Therefore, He chose Abraham and his family, which later became known as Israel, to work through to bring the wonderful blessing of salvation to all mankind. God says of him:

For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORDmay bring to Abraham what He has spoken to him. (Genesis 18:19)

This man had a special relationship with God: He knew God, and God knew him. God says He had worked with Abraham to bring out the qualities that would allow the patriarch to command his descendants so that they would keep the way of the Lord. In other words, Abraham had such a force of godly character that he would pass down to his descendants an affinity for God’s way (see the principle in Exodus 20:6). In Abraham, God created a people who had a special link to Him. God knew that, for the purpose He was working out, Abraham was the best candidate, later called “the father of us all” in the faith (Romans 4:16), from whom to build a model nation with certain desired qualities.

We should be careful not to take this idea too far. Abraham was not perfect; he sinned and his story reveals that he had to grow a great deal. Nevertheless, he was the only person whom God ever asked to sacrifice his only son, just as He did. If nothing else, this puts him at least one rung above the rest of us. Beyond that, his righteousness does not make his descendants one whit better than other people of the earth. Their prime advantage lies in the fact that, since God had a close relationship with Abraham, they hold a special place in God’s heart (see Deuteronomy 7:7-8).

This is the beginning of Israel. For His purposes, and to produce an eventual blessing for all nations, God started with the best clay that He could mold.

Cathey Lynn

Wonders In The Deep


They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep (Ps. 107:23-24).

He is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead calm. North or south, cast or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: “O Lord, send us out to sea–out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea–out in the deep water, where we shall have room enough to get a glorious victory.”


Remember that we have no more faith at any time than we have in the hour of trial. All that will not bear to be tested is mere carnal confidence. Fair-weather faith is no faith.
-~C. H. Spurgeon
Cathey Lynn

Glimpse’s Through My Life’s Windows

And he went out carrying his own cross (John 19:17).

I see this poem as Glimpeses Through My Life’s Windows

There is a poem called “The Changed Cross.” It represents a weary one who thought that her cross was surely heavier than those of others whom she saw about her, and she wished that she might choose an other instead of her own. She slept, and in her dream she was led to a place where many crosses lay, crosses of different shapes and sizes. There was a little one most beauteous to behold, set in jewels and gold. “Ah, this I can wear with comfort,” she said. So she took it up, but her weak form shook beneath it. The jewels and the gold were beautiful, but they were far too heavy for her.
Next she saw a lovely cross with fair flowers entwined around its sculptured form. Surely that was the one for her. She lifted it, but beneath the flowers were piercing thorns which tore her flesh.

At last, as she went on, she came to a plain cross, without jewels, without carvings, with only a few words of love inscribed upon it. This she took up and it proved the best of all, the easiest to be borne. And as she looked upon it, bathed in the radiance that fell from Heaven, she recognized her own old cross. She had found it again, and it was the best of all and lightest for her.

God knows best what cross we need to bear. We do not know how heavy other people’s crosses are. We envy someone who is rich; his is a golden cross set with jewels, but we do not know how heavy it is. Here is another whose life seems very lovely. She bears a cross twined with flowers. If we could try all the other crosses that we think lighter than our own, we would at last find that not one of them suited us so well as our own.


If thou, impatient, dost let slip thy cross,
Thou wilt not find it in this world again;
Nor in another: here and here alone
Is given thee to suffer for God’s sake.
In other worlds we may more perfectly
Love Him and serve Him, praise Him,
Grow nearer and nearer to Him with delight.
But then we shall not any more
Be called to suffer, which is our appointment here.
Canst thou not suffer, then, one hour or two?
If He should call thee from thy cross today,
Saying: “It is finished-that hard cross of thine
From which thou prayest for deliverance,
“Thinkest thou not some passion of regret
Would overcome thee? Thou would’st say,
“So soon? Let me go back and suffer yet awhile
More patiently. I have not yet praised God.”
Whensoe’er it comes, that summons that we look for,
It will seem soon, too soon. Let us take heed in time

That God may now be glorified in us.


Cathey Lynn

Intimacy Of Tested Faith

Oswald Chambers
Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” —John 11:40

Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?

Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6)

Cathey Lynn

Living With Suffering

There he proved them (Exod. 15:25).

I stood once in the test room of a great steel mill. All around me were little partitions and compartments. Steel had been tested to the limit, and marked with figures that showed its breaking point. Some pieces had been twisted until they broke, and the strength of torsion was marked on them. Some had been stretched to the breaking point and their tensile strength indicated. Some had been compressed to the crushing point, and also marked. The master of the steel mill knew just what these pieces of steel would stand under strain. He knew just what they would bear if placed in the great ship, building, or bridge. He knew this because his testing room revealed it.

It is often so with God’s children. God does not want us to be like vases of glass or porcelain. He would have us like these toughened pieces of steel, able to bear twisting and crushing to the uttermost without collapse.

He wants us to be, not hothouse plants, but storm-beaten oaks; not sand dunes driven with every gust of wind, but granite rocks withstanding the fiercest storms. To make us such He must needs bring us into His testing room of suffering. Many of us need no other argument than our own experiences to prove that suffering is indeed God’s testing room of faith.

It is very easy for us to speak and theorize about faith, but God often casts us into crucibles to try our gold, and to separate it from the dross and alloy. Oh, happy are we if the hurricanes that ripple life’s unquiet sea have the effect of making Jesus more precious. Better the storm with Christ than smooth waters without Him.

What if God could not manage to ripen your life without suffering?
Cathey Lynn